Bayram Cigerli Blog

Bigger İnfo Center and Archive
  • Herşey Dahil Sadece 350 Tl'ye Web Site Sahibi Ol

    Hızlı ve kolay bir şekilde sende web site sahibi olmak istiyorsan tek yapman gereken sitenin aşağısında bulunan iletişim formu üzerinden gerekli bilgileri girmen. Hepsi bu kadar.

  • Web Siteye Reklam Ver

    Sende web sitemize reklam vermek veya ilan vermek istiyorsan. Tek yapman gereken sitenin en altında bulunan yere iletişim bilgilerini girmen yeterli olacaktır. Ekip arkadaşlarımız siziznle iletişime gececektir.

  • Web Sitemizin Yazarı Editörü OL

    Sende kalemine güveniyorsan web sitemizde bir şeyler paylaşmak yazmak istiyorsan siteinin en aşağısında bulunan iletişim formunu kullanarak bizimle iletişime gecebilirisni

Page 20 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 20 The First Book of Moses: The Old Testament of the King James Version of the Bible

brethren. 13:9  Is  not  the  whole  land  before  thee?  separate  thyself,  I  pray  thee,  from me: 

Page 19 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 19 The First Book of Moses: The Old Testament of the King James Version of the Bible

12:13  Say,  I  pray  thee,  thou  art  my  sister:  that  it  may  be  well  with  me  for 

Page 18 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 18 The First Book of Moses: The Old Testament of the King James Version of the Bible


forth  with  them  from  Ur  of  the  Chaldees,  to  go  into  the  land  of  Canaan;  and they came unto Haran, and 

Page 17 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 17 The First Book of Moses: The Old Testament of the King James Version of the Bible

11:12  And  Arphaxad  lived  five  and  thirty  years,  and  begat  Salah:  11:13 

Page 16 The First Book of Moses: The Old Testament of the King James Version of the Bible




Page 16 The First Book of Moses: The Old Testament of the King James Version of the Bible


Abimael,  and  Sheba,  10:29  And  Ophir,  and  Havilah,  and  Jobab:  all  these were 

Page 15 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 15 The First Book of Moses: The Old Testament of the King James Version of the Bible

10:7  And  the  sons  of  Cush;  Seba,  and  Havilah,  and  Sabtah,  and  Raamah, and Sabtechah: and the sons of Raamah; 

Page 14 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 14 The First Book of Moses: The Old Testament of the King James Version of the Bible

9:18  And  the  sons  of  Noah,  that  went  forth  of  the  ark,  were  Shem,  and Ham, and Japheth: and Ham is the father of 

Page 13 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 13 The First Book of Moses: The Old Testament of the King James Version of the Bible

9:2  And  the  fear  of  you  and  the  dread  of  you  shall  be  upon  every  beast  of 

Page 12 The First Book of Moses: The Old Testament of the King James Version of the Bible



Page 12 The First Book of Moses: The Old Testament of the King James Version of the Bible

the  face  of  the  whole  earth:  then  he  put  forth  his  hand,  and  took  her,  and 

Singh on Indian princely states and the Law of Nations

 Prabhakar Singh (Jindal Global Law School) published the following article earlier this fall: "Indian Princely States and the 19th-century Transformation of the Law of Nations," Journal of International Dispute Settlement 11:3 (Sept. 2020), 365-87. Here's the abstract: 

The role of the roughly 600 Indian princely kingdoms in the transformation of the law of nations into international law during the 19th century is an overlooked episode of international legal history. The Indian princely states effected a gradual end of the Mughal and the Maratha confederacies while appropriating international legal language. The Privy Council—before and after 1858—sanctified within common law as the acts of state, both, the seizure of territories from Indian kings and the ossification of encumbrances attached to the annexed territories. After the Crown takeover of the East India Company in 1858, the British India Government carefully rebooted, even mimicked, the native polyandric relationship of the tribal chiefs, petty states and semi-sovereigns with the Mughal–Maratha complex using multi-normative legal texts. Put down in the British stationery as engagements, sunnuds and treaties, these colonial texts projected an imperially layered nature of the native sovereignty. I challenge the metropole's claims of a one-way export to the colonies of the assumed normative surpluses. I argue that the periphery while responding to a ‘jurisdictional imperialism' upended international law's civilisation-giving thesis by exporting law to the metropole.

Further information is available here.

--Mitra Sharafi